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For Catholics who are interested in the Australian Church, its future and the Plenary Council, this is essential reading. Given its focus on governance, it may also be of interest to a wider audience. Many of the strains of dysfunction it finds in Church governance are similar to those in public life in Australia and internationally.
Anyone in the past who called attention to these issues was accused at best of exaggeration'. Getting Back on Mission points out that until the church accepts good governance characterised by accountability, transparency, inclusion and a recognition of the equality of women, it will continue its culture of clericalism and secrecy.
He may be proud, even arrogant, but he's fun. With Odysseus you read yourself; his company is exciting and revealing, so much so that his homecoming is everyone's domesticity.
One man rushed at Dewanto and cut him with a machete. The sister claims that the slaughter then began. Blood flowed out under the doors of the church like a river. Was this what she saw then or what she could not stop seeing in her nightmares? Or both? Over 100 died in Suai that day.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
This year marks the centenary of British forces landing in Russia to fight the Bolsheviks. Now, Russia is generally agreed to be interfering in liberal democracies around the globe. A Jesuit priest serving as a chaplain to the British forces helps illuminate this oft-neglected story, and reveals a bit of how the Church was adapting.
Whatever the legitimate logistical and financial challenges, the Australian church leadership should move heaven and earth to put on an event in which delegates and observers, bishops, religious and laity, traditionalists and reformers are free to mingle and interact in the best spirit of collegiality and joint discernment about the future.
The regulations these guys have to abide by — the behavioural hoops they need to navigate — are designed to protect them, the volunteers and the property of the host churches. It is an ethical dilemma, the ceding of normally inviolate personal freedoms for the use of the facilities. I don't know how I would feel about it if I was in their shoes.
The first time Jack came to the church he baptised himself. The font was new, the water inviting, and he dunked his ten-year-old head right in. The font had recently been installed in the foyer on a sculpted piece of redgum. The brief for the designers was to make it accessible to all ages. They were delighted to hear of its instant appeal.
'Male and Female He Created Them' could have addressed how Church teachings could better coexist with LGBTQI+ experiences to benefit LGBTQI+ students. But that can't work if the document's authors don't listen to LGBTQI+ voices and when the foundational argument is to problematise LGBTQI+ people's existence.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
169-180 out of 200 results.